Tag Archives: Homalco history

Food, Indigenous languages, Indigenous Nations History

What did the Tsleil-Waututh people eat 500 years ago?

Editor’s note: At one time in their remote prehistory, all the Salish peoples are believed to have spoken a single proto-Salish language. There are now 23 Salishan languages. The Northern Coast Salish nations (Homalco, Klahoose, K’omoks and Tla’amin) speak Ayajuthem (Éy7á7juuthem), while the Tsleil-Waututh and other Coast Salish Nations from Lower Mainland speak Halkomelen (hən̓q̓əmin̓əm̓).

By Mina Kerr-Lazenby, North Shore News, Local Journalism Initiative Reporter

Crafted from a food source that was abundant, varied and rich in nutrition, the diet that the səlilwətaɬ (Tsleil-Waututh Nation) had prior to the arrival of settlers was worlds away from what it is now.

New research between the Tsleil-Waututh Nation and the University of British Columbia uses archeological records and Indigenous oral histories to piece together what was on the menu between 1000 CE and European contact in approximately 1792 CE.

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Indigenous Nations History

Homalco expand lands in Campbell River through purchase from Mosaic

Gleaned from various sites on the web

The Homalco First Nation recently expanded its Campbell River holdings by the purchase of 390 acres from Mosaic Forestry Management. Chief Darren Blaney and Rob Gough, CEO of Mosaic, signed the deal in a ceremony at Homalco Hall. 

“We are celebrating more than the acquisition of land for the Homalco people. The land deal has been decades in the making, and it lays the foundation for a future filled with promise and prosperity,” said Homalco Chief Darren Blaney in a press release. “Our community is strengthened by our connection to lands and resources, and our relationship with community. I want to thank Mosaic Forest Management for supporting this vision and making the sale a reality.” 

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Indigenous Nations History

Tla’amin Nation set to reclaim village of tiskʷat 151 years after it was taken: ‘It’s like a long lost relative’

Indiginews, Local Journalism Initiative Reporter

For the Tla’amin Nation, the loss of their village site tiskʷat has been like “a missing limb” for the community, according to Dillon Johnson.

Their home and salmon fishing site was stolen and sold by “British Columbia” 151 years ago at a time when the community’s population was decimated by disease.

For the next seven generations, Tla’amin people were separated from tiskʷat. People were moved onto reserves, salmon runs were all but wiped out by construction of a new dam, and a paper mill began operating on the site.

Continue reading Tla’amin Nation set to reclaim village of tiskʷat 151 years after it was taken: ‘It’s like a long lost relative’ →
Animals, History, Indigenous Nations History

A Breed Apart: What was the Coast Salish woolly dog, and can we bring it back?

Editor’s note:  Salish Woolly dogs are believed to have been common throughout Coast Salish territories, so were most likely kept by the ancestors of the Homalco, Klahoose and Tla’amin First Nations. The oldest remains of this breed date back 4,000 years and were found in Puget Sound and the Salish Sea. Sheep wool is believed to have replaced dog wool in Indigenous communities after 1862.

By Mina Kerr-Lazenby, North Shore News, Local Journalism Initiative Reporter

If you had been wandering the Coast Salish territories of British Columbia some 4,000 years ago, rambling dense woodland and visiting village longhouses, you would likely have spotted a number of small, white, flocculent pooches.

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History

Birth of Whaletown as a community abt. 1885-1914

Whaletown may get its name from an old whaling station, but Europeans really did not settle in the area for another 15 years or so. In today’s program Lynne Jordan, former President of the Cortes Island Museum, traces the modern community back to a logger named Moses Ireland.

First Nations people were using Whaletown Bay before that and a fish trap is believed to have once stretched across the entrance of the lagoon.

The whalers came for 18 months, in 1869 and 70.

“It wasn’t very many years after the whaling station left, in the mid 1880s,  that Moses Ireland moved into the area as a logger and set up camp where the whale station had been,” explained Jordan.

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