Category Archives: Indigenous Nations History

Dedication of the Tsakwa’luten Healing Centre

It began with sacred songs, drumming and dancers.  Executive Director Kristie Lamirande would later tell Cortes Currents that while many healing centres have Indigenous spiritual components, as far as she knows none of them possess the 50/50 blend of Indigenous and Western healing methodology that the new Tsakwa’luten Healing Centre will offer. Some will remember this property as the Tsa Kwa Luten Lodge, on the southern tip of Quadra Island. There will be 42 beds for people struggling with addiction. 20 of them should be ready when the Centre opens this Fall. Jennifer Whiteside, the province’s Minister for Health and Addictions, MLA Michele Babchuk, Councillor Susan Savoy of the K’omoks First Nation and a number of leaders from the health community joined the We Wai Kai First Nation for the dedication on Tuesday July 16, 2024.       

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From The Ground Up: The Story Of Cortes Island Dwellings

A new exhibition in the Cortes Island Museum looks at the island’s housing from pre-colonial times up until the present. ‘From the Ground Up: Cortes Island Dwellings And Their Histories’ combines photographs and artifacts from the museum’s collections, stories and images from the community and a display from the Cortes Housing Society. Melanie Boyle, Managing Director of the Museum, took Cortes Currents on a tour of the exhibit. 

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Homalco expand lands in Campbell River through purchase from Mosaic

Gleaned from various sites on the web

The Homalco First Nation recently expanded its Campbell River holdings by the purchase of 390 acres from Mosaic Forestry Management. Chief Darren Blaney and Rob Gough, CEO of Mosaic, signed the deal in a ceremony at Homalco Hall. 

“We are celebrating more than the acquisition of land for the Homalco people. The land deal has been decades in the making, and it lays the foundation for a future filled with promise and prosperity,” said Homalco Chief Darren Blaney in a press release. “Our community is strengthened by our connection to lands and resources, and our relationship with community. I want to thank Mosaic Forest Management for supporting this vision and making the sale a reality.” 

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Tla’amin Nation set to reclaim village of tiskʷat 151 years after it was taken: ‘It’s like a long lost relative’

Indiginews, Local Journalism Initiative Reporter

For the Tla’amin Nation, the loss of their village site tiskʷat has been like “a missing limb” for the community, according to Dillon Johnson.

Their home and salmon fishing site was stolen and sold by “British Columbia” 151 years ago at a time when the community’s population was decimated by disease.

For the next seven generations, Tla’amin people were separated from tiskʷat. People were moved onto reserves, salmon runs were all but wiped out by construction of a new dam, and a paper mill began operating on the site.

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Tangible bones store intangible culture, memories and stories

Editor’s Opinion: Europe‘s written genealogies go back hundreds of years and we have traditions that appear to have risen out of events that took place thousands of years ago, yet many Canadian families appear to be divorced from their roots. They do not know who their ancestors were, how they lived and have only vague ideas (like ‘England,’ ‘Germany’ or Ireland etc) of where they came from. Traditions that were revered by generations past have long been dismissed as myths and fairy tales. Some Cortes families have a ‘sense of place’ that goes back for a few generations and many more have adopted this ‘magic island.’ Yet collectively, the question remains: how can a people who appear to have lost a sense of their own heritage, value the cultural depth of others?

By Sheri Narine, Windspeaker, Local Journalism Initiative Reporter

Until federal politicians start “valuing people in their own homes”, intangible cultural heritage will remain misunderstood and underappreciated, said Agnieszka Pawlowska-Mainville, author of Stored in the Bones.

“They always assume that intangible cultural heritage has something to do with materials, museums, archives, when really sometimes it just means valuing people in their own homes. Like a grandmother teaching her grandson or granddaughter how to cook, a father using his own hands with his own niece, nephew to do some kind of carving or some kind of sewing. It’s that element that I think (there’s) a lot of misunderstanding about,” said Pawlowska-Mainville, an associate professor in First Nations Studies at the University of Northern British Columbia.

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