By Roy L Hales
The construction you see above occurred because the government refused to intervene after the owner took out the right permit. It was built on Grace Islet, a recognized First Nation’s burial site in Ganges Harbour, Salt Spring Island. This could not have happened in a white graveyard. It is only possible because British Columbia’s Cemetery Act descends from an era when First Nations were regarded as savages.
By Roy L Hales
As you can see from the photo above, construction is proceeding on the house on top of Grace Islet on Salt Spring Island. This is a recognized First Nation’s burial site and it is not known how long construction will continue. The 13 municipalities in the Capital Regional District passed a resolution condemning the desecration of a sacred site and requested that BC’s Archaeology Branch rescind the permit allowing construction. Salt Spring Islanders opposed to the building have started a “No House Here” campaign. Meanwhile a spokesperson from the Ministry of Forests, Lands and Natural Resource Operations said the protests are being directed at the wrong level of government.
Continue reading No House Here
The British Columbia government has just decided that the Penelakut Tribe’s ancestral burial cairns on Grace Islet, on Salt Spring Island, can be desecrated.
“Renegades of Bike Culture” traces the origins of mountain biking back to the high wheelers of the 1890s. Along the way, you listen to earn that anecdotes and information, such as:
I recently took part in a “Village Workshop” at the Klahoose New Relationship Building on Cortes Island, in BC. This is a role playing exercise designed to help people see British Columbian history from a First Nations perspective.
Continue reading First Nation’s History Seen Through A Village Workshop
