Tag Archives: Klahoose History

Arts, Indigenous Nations History

Kwakwaka’wakw artist Ernest Puglas explains how carving saved his life: ‘This is powerful’

As a new welcome pole is raised on Klahoose, Homalco and Tla’amin territories, its maker describes how, through art, ‘I have recreated myself’

Editor’s note: The author of this profile sits on the board of the Cortes Community Foundation, which commissioned Puglas’s welcome pole. IndigiNews is honoured to share Puglas’s story.

By  Forrest Berman-Hatch, IndigiNews,, Local Journalism Initiative Reporter

Standing before a crowd of roughly 50 people on “Cortes Island,” carver Kuma’inukw (Ernest) Puglas first acknowledges his Kwak’wala lineage.

Then, he thanks the Klahoose First Nation for hosting him and for the honour of carving on its territories (the island is the traditional lands of Klahoose, Homalco and Tla’amin Nations), before unveiling his newest cedar welcome pole in a public ceremony.

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History, Indigenous Nations History

June 6-8, 1911: A point in time look at Cortes Island

Unlike most local histories, which often celebrate the accomplishments of prominent settlers, Canadian census records give us a quick peek into communities as a whole. 

The 1911 census is especially interesting for Cortes Island because, for the first time, all of the island’s 135 ‘settler’ entries are grouped together. Similarly, there is a segment for the 60 Klahoose First Nation residents in Squirrel Cove. There was also a second First Nation with a reserve on Cortes, but any relevant Tla’amin entries appear to be included with those from their main village to the south in what is now qathet Regional District. 

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History

Genealogical Records for Klahoose, European and Asian Cortes Island Families

The Cortes Island Museum has a genealogical database. It was compiled by Bernice McGowan, whose interest in genealogy was sparked by her mother’s research of their family roots. Coming to Cortes Island some 50 odd years ago, she was intrigued by the fact that so many of the island’s older European families seemed to be related. She has also dug up some census records for Klahoose, Japanese and Chinese residents.  

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Food, Indigenous languages, Indigenous Nations History

What did the Tsleil-Waututh people eat 500 years ago?

Editor’s note: At one time in their remote prehistory, all the Salish peoples are believed to have spoken a single proto-Salish language. There are now 23 Salishan languages. The Northern Coast Salish nations (Homalco, Klahoose, K’omoks and Tla’amin) speak Ayajuthem (Éy7á7juuthem), while the Tsleil-Waututh and other Coast Salish Nations from Lower Mainland speak Halkomelen (hən̓q̓əmin̓əm̓).

By Mina Kerr-Lazenby, North Shore News, Local Journalism Initiative Reporter

Crafted from a food source that was abundant, varied and rich in nutrition, the diet that the səlilwətaɬ (Tsleil-Waututh Nation) had prior to the arrival of settlers was worlds away from what it is now.

New research between the Tsleil-Waututh Nation and the University of British Columbia uses archeological records and Indigenous oral histories to piece together what was on the menu between 1000 CE and European contact in approximately 1792 CE.

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Indigenous Nations History

Centuries-old Pentlatch fish trap panel connects K’ómoks, Qualicum people to their ancestors

Editor’s note: Fish traps like this would also have been used by other Ayajuthem speaking peoples (The Klahoose, Homalco and First Nations) who have a shared ancestry with the K’ómoks First Nation. These are the most northern Coast Salish Nations.

By Madeline Dunnett, The Discourse,  Local Journalism Initiative Reporter

As a child, Pamela Mitchell recalls her father telling her about the ancient fish traps on the shoreline of K’ómoks territory, near her home.

As she learned about the traps, which were used over generations by her ancestors, and their corresponding posts sticking out of the water, she recalls her dad telling her, “don’t touch! They are very old!”

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